Dr Jamie Grant's lectures on Wisdom literature are opening up the rest of the Scriptures. In the reading Estes shows that Job never had access to the information we are given in chapter 1. Jamie also pointed out as an example that Job 19:23-27, 'I know that my redeemer lives and that one day I shall see him in the flesh' is misused in preaching, for Job's statement of hope comes in the midst of great doubt. In the Psalms and in the wisdom literature doubt is often expressed, even exasperation and desperation at God. Yet when evangelicals preach on these texts they tend to make excuses for the attitude expressed as though it was a bad thing. Jamie argued that we need to be true to the thoughts within the text which will enable preachers to relate to the lives of those around them. For on any given Sunday people in the pews will be coming to Church with broken hearts. If we let the Scriptures speak as they do, it will relate to them in their situation. In our lives events come and seek to shatter us, yet we too like Job don't have access to what is occurring in the unseen world, the plan that God has for good and not for bad. Revelation finishes with a lovely picture where the redeemed are standing before God, and there God himself wipes away every tear, and at last there will be no more sickness, no more pain and no more death and we shall dwell in the house of the LORD forever.
Keep on trusting
Stephen
2 comments:
Some great thoughts there. I really enjoyed studying the OT at theological college.
BTW, keep it to yourself, but my wife, taught Dr G in Bible class at the Tron in Glasgow *&^% years ago. What a weird connection!
Important points. Thanks. Some evangelicals (and others probably) do tend to over-pietise the human experience of faith in the OT. I think this tends to demoralise people. Thanks again. D
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