Calvinism and Evangelism

Joy and I have just returned from a three week visit to the States, where I got to share a platform with my father-in-law at a School of Evangelism, attend my bro-in-law's wedding and where I got to visit two Bible centred mega churches, one less Bible centred megachurch and a growing new reformed church. My father-in law also gave me his copy of Christianity Today on Calvin the Comeback Kid.

The headline article reminded me of a comment a friend of mine made before we left for our trip, he said why are none of the great evangelists Calvinists? He then proceeded to name several evangelists most of whom were Calvinists. Calvinists are always perceived as being pre-occupied with election and unoccupied with evangelism, this is a misconception. As Mark Dever says, many Calvinists are terrible at personal evangelism but so are many Arminians. Some of the greatest evangelists of the past were Calvinists. Here is a wonderful quote from Timothy George's excellent article from C.T. in September 2009:

The elect are not the elite. There is no place in Calvin's thought for the kind of spiritual snobbery reflected in the old camp-meeting ditty, "we are the Lord's elected few/let all the rest be damned./There's room enough in hell for you,/we don't want heaven crammed!" The true Calvinist preaches the gospel promiscuously to all persons everywhere, aware that God alone infallibly knows all those who belong to Him.

In Calvin's day, Geneva became a great center for church planting, evangelism and even "foreign" missions: a group of Protestants supported by Admiral de Coligny carried the message of Christ to the far shores of Brazil in 1557, more than 60 years before the Pilgrims landed at Plymouth Rock. William Carey, the father of modern missions in the 18th century, went to India with a Calvinist vision of a full-sized God- eternal, transcendent, holy, filled with compassion, soveriegnly working with His Holy Spirit to call unto Himself a people from every nation, tribe, and language upon the earth. -C.T. September 2009 p.30

The new reformed church I visited was a baptist church where before they went reformed, the church had had no conversions or baptisms from outside the congregation for years. They are now reaching college students with the gospel and are seeing both conversions and baptisms. They estimate by the end of the year they will have 50 baptisms. Awesome for a small college town.

Let us all be promiscuous in sharing the gospel with the whosoever!

Shalom

Stephen <><

A Song worth singing

I was talking recently with some evangelicals of a different theological stance and they asked me what God was saying to me at the moment. I got to share how I am utterly amazed that as a sinner I have received God's undeserved kindness and how that brings real joy to my life. I was coming home from work a few weeks ago and was moved by Lamentations 'Because of the LORD's great love we are not consumed.' How easy it is to forget that we do deserve God's wrath rather than his mercy. Forgetting that it is His love poured out into lives each day which stops us from being consumed by His holy wrath. Isaiah 12 talks about a day when someone will sing 'I will give thanks to you O LORD, for though you were angry with me, your anger turned away that you might comfort me.' The realisation that we do deserve wrath is something worth singing about. That God and God alone is our source of strength, that He is our song and that He has become our salvation. Understanding the wrath we deserve is not morbid, it is delightful. It is delightful because it shows God's gracious kindness towards us as more marvelous. Grace is more amazing when you understand that you were a wretch.

Shalom
Stephen <><

An awesome gospel tract

I remember with horror the first christian tracts I ever saw, I think they are called Chic tracts and contained cartoon pictures in black, white and red. The red often represented blood from the period portrayed in the Left Behind movies and they really needed to be left behind themselves. Living Waters however have produced some attractive gospel tracts in the style of £10 stirling, I found yesterday you can't give them away fast enough. On the reverse they ask the million pound question. Will you go to heaven? It then asks have you ever told a lie, stolen anything, used the LORD's name in vain, or looked at someone lustfully? It then presents the bad news that if you have you are a lying, thieving, blasphemous, adulterer at heart and deserving of hell before articulating the gospel. In the last British census 70 % of people claimed to be Christian probably believing that they are good and that good people go to heaven. This tract shows that we are not good because we all fall short of God's standard. These tracts are a useful tool to awaken the conscience to its need of the good news before presenting it. These tracts are very portable too as they can easily be placed in a wallet but don't try to spend them as it might lead to disappointment.

Shalom

Stephen

p.s The note is for one million pounds, I wonder if that is because it has a picture of a credo-baptist on it.

why Christians should blog

Hi,

It has been a while since I blogged hasn't it? It's not that I have come to the conclusion that blogging is unimportant but at the moment what with parenting, working and preaching I seem to have little or no time to blog. A blogging friend of mine, pastor Jonathan Hunt whom I have never met but whose blog I enjoyed has given it up. I wish he hadn't he had a lot of good things to say and his character came out. I have been reflecting on why we should blog and this is my reasoning.

In the C14th an English priest by the name of John Wycliffe translated the Bible into English for the first time. He isn't given the credit for that, that honour goes to William Tyndale whose translation was 200 years later, this was after the invention of the printing press, allowing Tyndale's work to spread easier and faster than Wycliffe's.

The writings of Wycliffe did make it across the Chanel to Bohemia where a young priest by the name of Johan Hus was convinced by Wycliffe's writings and started a mini reformation. The reformation of Europe would have to wait a further 100 years for the preaching and writing of Martin Luther whose writings spread across Europe like a Californian wildfire spreads across a dry forest. The reason Luther's impact was greater under God was the invention of the printing press. Luther took whatever means he could to spread gospel truth across the information super highway of his day. In the C21st we can communicate gospel truth with the use of the Internet. This is the reason why I blog. Here I sit, I can do no other, God help me.

Shalom
Stephen <><

Theology and the Preacher

Yesterday I enjoyed a discussion about what is a preacher and what is a theologian. Sometimes, sadly, they are very different. I know of theologians who cannot preach, worse still I know of plenty of preachers who "don't do theology." I was reminded by Al Mohler that the calling of a pastor is the calling of a faithful theologian. Mohler writes, 'Every pastor is called to be a theologian. This may come as a surprise to those pastors who see theology as an academic discipline taken during seminary rather than as an ongoing and central part of the pastoral calling. Nevertheless, the health of the church depends upon its pastors functioning as faithful theologians-teaching, preaching, defending, and applying the great doctrines of the faith.' R. Albert Mohler 'He is Not Silent' p.105

Mohler goes on to say, 'The Pastoral calling is inherently theological. Given the fact that the pastor is to be teacher of the Word of God and the teacher of the Gospel it cannot be otherwise' p.106

Mohler rightly sets this in context- theology is not the result but the means, the means to faithfulness in preaching, in mission and in discipleship. ' Being faithful to this theological task will obviously require intense and self-conscious theological thinking, study and concentration. If the church is to be marked by faithful preaching, God-honouring worship, and effective evangelism, the pastor must give concentrated attention to the theological task' p.109

I am thankful to God for Albert Mohler and theologians like him who believe in the authority of scripture and the power of God to change lives. I am thankful for my time at HTC where I encountered lecturers like him. We need to pray though that the church will love to grapple with the Word and to seek preachers who preach it and live it.

Shalom

Stephen

Lewis Fest

This past week I have been enjoying something of a C. S.Lewis fest, last night Joy and I finished watching the Disney version of the Lion, The Witch and the Wardrobe. Today I got to pick up a new book called Planet Narnia by the Rev Dr Michael Ward, Last weekend I got to listen to Michael discuss his book with Laura Miller an American atheist who also loves the Chronicles of Narnia and she has written a book called 'The Magician's Book'.

A Couple of Years ago Christianity Today devoted a whole issue to C. S. Lewis, as I recall the editor suggested that Lewis was like the patron saint of American Evangelicalism, which is very ironic as 1. We don't have patron saints in Evangelicalism and 2. Because Lewis was neither American nor an Evangelical. Yet Lewis has a lot to offer evangelicals, because he did have what can only be described as an evangelical conversion and in his autobiographical book 'Surprised by Joy' Lewis tells us of his conversion first to theism (when he becomes the most reluctant convert in all of England) and later his conversion proper. Lewis became the most famous defender of Christianity in Britain in the C20th and his work 'Mere Christianity' is still unrivalled (although Tim Kellar's 'The Reason for God is a great alternative) as a discussion starter. In recent times I have heard several attempts to refute Lewis tricotomy by the new atheists "either Jesus was a mad man, a demoniac or who he claimed to be" they propose a fourth that Jesus was simply mistaken but surely that comes under number 1, No rational person would claim to be God and simply be mistaken without needing to stay at the funny farm. I can't remember how I got acquainted to Lewis' work but I have always appreciated them even when I disagree. I am looking forward to reading Planet Narnia as Michael Ward believes he has found a deeper level to the Narnia books where Lewis provides a defense of Christianity using medieval cosmology, now who doesn't love a conspiracy theory?

Shalom
Stephen <><

I am somewhat unusal as a C.S.Lewis fan in that I read 'Mere Christianity' years before I read the Chronicles of Narnia due to a misspent childhood. I am looking forward to reading the books with Hannah and hopefully she will love them as much as I do.

Raw Driscoll-Vintage Church

Driscoll- Warts and All

I have just finished reading Vintage Church by Mark Driscoll and Gerry Breshears and this is by far the best book from them yet. Driscoll receives a hard press from some conservative Christians because of his immaturity but this is a little unfair. Driscoll presents himself warts and all, we know his failings because he is happy to share them. He is happy to share them because he wants to show that in this world only Jesus is the good guy and that even pastors are in need of grace. I find this refreshing as too many mature believers wear a mask pretending to themselves and everyone else that they don't sin anymore.

Driscoll reveals his maturity in the chapter on discipline-firstly, just by including a chapter on church discipline as very few books on the topic would include a whole chapter on this vital subject. Driscoll reveals that rather than lacking any sense of sanctification, as his critics claim, he has a high regard for the holiness and purity of Mars Hill Church and for the body of Christ as a whole. Secondly, he shows a concern for those who are the victims of someone who is in need of church discipline and sets out Mars Hill's practice on discipline. He also shares how they can come back and his disappointment at some churches who take in members who are under discipline. His pastoral hope for those who are under church discipline is that they would repent and be restored to full fellowship. It is his desire to protect the disciplined believer's family from the consequences of the discipline as much as is possible. He also argues that whilst the believer is under discipline we shouldn't treat them as before but neither should we avoid them when we see them rather we should be seeking to urge them to repentance and restoration.

Driscoll has also been accused of being too culturally affirming yet he is faithful to scripture arguing for male elders only- in spite of this being unpopular in culture at large and in large sections of the evangelical church. He points out at one point whilst we might aim to be cool, we are called to follow Jesus, share the gospel and warn people about the judgement to come so we will not be perceived as being cool.

The Missional Church

A currently in vogue phrase which few people seem to understand, Driscoll points out that a missional church is not some church where there is no pastor or the pastor is a young dude who doesn't shave and has a couple of tattoos but no understanding of truth or mission. Rather a missional church is concerned with mission both on a global and local stage. Therefore a missional church seeks to train disciples to be missionaries to their unreached neighbours. They do this in the same way missionaries in far flung places do, by dressing the same and speaking the same language. It seeks to make disciples through a word centred ministry therefore it also preaches and practices repentance. A missional church is aware of the community and seeks to be a community within the community. A missional church wouldn't encourage what happens in so many places where believers drive for miles to do church and then drive miles again out of that neighbourhood back home. A missional church seeks to be a blessing to those on the outside, Driscoll shares how one bus driver spoke to a visitor to Mars Hill and said that Mars Hill was a force for good in the city.

Finally in the early chapters Driscoll sets out what a church looks like, he speaks in general terms before narrowing down what Mars Hill looks like. In this section he argued very briefly for believer's baptism and I for one was very convinced :-).

This book is a good example of a warm hearted Bible centred theology from a pastor in the reformed tradition for the C21st.

Shalom

Stephen